Disappointment in Our Arab Societies
Morning reflection
In the morning, I search for meaning that does not settle for chanting. I realize we mastered repeating the anthem of unity, but never learned how to walk to its rhythm. We memorized the words and neglected the meaning.
Evening reflection
In the evening, when the noise fades and the question rises, disappointment appears not as an indictment of the people, but as a clear mirror reflecting the painful distance between what we were promised in books and what we lived in the streets.
Our dreams were not small, but we drew them on the sand of slogans. Waves of sectarianism and narrow interests came and erased the lines before they had time to dry. From the moment of major exposure, we entered an era of testing. Revolutions opened the doors, but we walked in carrying old equipment: a language of exclusion, a memory shaped by fear, and a politics driven by spoils.
We did not fail because change is impossible, but because our tools were broken.
The margins overtook the center. Disagreement turned into identity. The ability to compromise eroded the way wood rots when left to moisture.
Sectarianism is not a fate sent down from the sky. It is an economy of fear, fed by postponed ignorance. When a just state is absent, people go searching for a smaller homeland: a sect, a tribe, a party. The larger nation shrinks into hostile maps sustained by the memory of wounds.
History, when it repeats itself, is not mocking us. It is reminding us that whoever fails to build a new civic contract will eventually return—no matter how much time passes—to the caves of primal loyalties.
The way out does not begin with weapons, but with ideas. With a quiet war on extremism—not through insults, but through deconstruction. By drying up its sources in schools, in pulpits, and in the media. And by building a culture of life that places the human being before the slogan, the law before identity, and citizenship before spoils.
The world learned, after rivers of blood, that salvation does not come from victory for a sect, but from victory for the rule of law. As for us, we face a clear choice: either we choose civic rationality, or we continue—under new names—to recycle defeat.